Connect with us

Hi, what are you looking for?


From QAnon to The Sandman: How demons found a place in popular culture

ACTOR Tom Ellis
in a scene from the TV show Lucifer.

In western culture today, demons exist as something of a paradox. Religious belief in them is often presented as marginal. Many mainstream Christian denominations are silent or give them little prominence.

In 2014, for example, the Church of England removed references to the devil from its baptismal rites. When questioned, Bishop Robert Paterson stated that the devil “has been turned into a cartoon character of no particular malevolence.”

At the same time, American politics is replete with demons. Pentecostal ideas of “spiritual warfare” — the use of prayer to battle invisible demonic forces — have become mainstream and tied to ascendant Christian nationalist movements.

Belief in satanic forces behind national and global politics are core tenets of conspiracy movements like QAnon, which claims (without evidence) that liberal actors and politicians engage in satanic ritual abuse of children to prolong their lives.

Western demons remain alive and well in popular culture and contemporary politics. One of us (Jonathon) has researched the continued presence of demons in contemporary culture from gaming to US elections.

The other (Zohar) has completed a study demonstrating the complexity of demons in medieval religious traditions and folk tales. And it shows the enduring relevance of these stories for contemporary societies, as such stories continue to be told as a living oral tradition to this day.

Yet it is hard to completely refute Bishop Paterson’s assertion. The devil’s swing between cartoon character and active threat is part of the figure’s complex history in the modern world. While once seen as threats to human souls, demons today are much more ambiguous figures.

This ambiguity is in line with non-Christian and older perceptions of demons. In the ancient near east, demons were perceived as good, evil, or morally neutral. Liminality (existing at a boundary or threshold) and ambivalence are essential characteristic of demons. Christianity repressed these aspects, identifying demons as unequivocally evil.

Traditions such as Islam maintain a long-standing ambivalent depiction of demons and Satan, who can be rebellious and believers, deceitful and teachers, benevolent and enemies. In Mediterranean Muslim societies and beyond, jinn (spirits which can be benevolent or malevolent) remain a concrete part of life, due to cultural heritage and religious tradition.

The Qur’an depicts the jinn as an intelligible species, alongside humans and angels. This religious and cultural context is a powerful influence on notions of health and disease, too. For example, the notion of possession by jinn can be seen in Muslim societies, but also in the UK, among communities from Pakistan, Bangladesh, the Middle East, or north Africa. Sometimes, modern medicine and an Islamic religious authority are involved in such cases.

For many westerners today, however, demons are more often figures of popular culture. Yet such depictions often echo their ambivalent ancient and non-Christian characterizations. In the TV show The Chilling Adventures of Sabrina (2018–2020), the devil is both an object of devotion for several core characters and a primary antagonist.

In Lucifer (2016–2021), he abandons rulership of hell to run a nightclub in Los Angeles and assist local police in solving crimes. These works often take the devil’s theological origins more as inspiration than as gospel.

The titular character of Lucifer is drawn from the universe of Neil Gaiman’s graphic novel, The Sandman — itself subject to a recent TV adaptation. And Sandman’s Lucifer owes more to the Satan of John Milton’s epic 1667 poem “Paradise Lost” than the Christian Bible.

Milton’s portrayal of Satan wrestling with his damnation inspired others to reflect on themes of freedom, power, justice, and self that recast the devil in morally ambivalent, even heroic ways. Beyond simply figures of evil, demons became artistic motifs to explore of the struggles of free will, the opposition to tyranny and the processing of grief.

This ambivalence exists in other religious traditions. Sufi (mystical) Islam portrays Iblis (Satan) as tragic. He was disobedient of God’s command to the angels to bow before the newly created Adam because he preferred monotheism (only prostrate oneself to God) over obedience.

Yet as Kevin Spacey’s character, Robert “Verbal” Kint, says in The Usual Suspects: “The greatest trick the devil ever pulled was convincing the world he didn’t exist.”

This phrase echoes a Sufi warning against turning one’s back on demons: as soon as they are considered dead, they will rise and stab the person in the back. For practitioners of “spiritual warfare,” this is exactly what has happened. To them, the decline in literal belief in demons and the diversity of media depictions are signs not of the evil’s decline – but his ascent.

The Christian nationalist movement in America today is exemplary here. As Jonathon analyses in their book, Passing Orders (2021), members of this movement view social liberalization and cultural change as demonic.

Reproductive and LGBT rights and recent movements for racial justice such as Black Lives Matter are key examples of such changes. Often this is framed as a struggle against an imagined “secular humanism,” the driving, diabolic ideology of a secular world that has forgotten the devil exists, and which thus acts on his behalf.

Despite common perceptions of them as inherently evil, the place of demons in modern society is often ambiguous. In line with their depictions in non-Christian contexts such as Muslim and ancient Greek traditions, demons exceed simple representations of evil, becoming symbolic of concepts such as freedom, willfulness, rebellion, passion, and moral grey areas. This ambiguity becomes especially stark when placed against differences in cultural contexts and historical eras. — The Conversation via Reuters Connect

Zohar Hadromi Allouche is an Assistant Professor in Classical Islamic Religious Thought and Dialogue at Trinity College Dublin. S. Jonathon O’Donnell is a visiting scholar, postdoctoral fellow in American Studies, in Queen’s University Belfast. Allouche received funding from the Trinity Long Room Hub Research Incentive Scheme, Trinity Research in Social Sciences, and Trinity Art and Social Sciences Benefactions Fund for the funding of Demons: Good and Bad conference (2022).

Your information is secure and your privacy is protected. By opting in you agree to receive emails from us. Remember that you can opt-out any time, we hate spam too!



REUTERS WASHINGTON — Chinese leader Xi Jinping is unwilling to accept Western vaccines despite the challenges China is facing with COVID-19, and while recent...


RUSSIAN PRESIDENT VLADIMIR PUTIN — KREMLIN.RU-COMMONS.WIKIMEDIA.ORG KYIV — Russian President Vladimir Putin is not sincere about peace talks with Ukraine while he is taking...


THE VATICAN Christmas tree is seen lit during a ceremony in St. Peter’s Square at the Vatican, Dec. 11, 2020. — REUTERS ROME —...


The Hauptbahnhof, Berlin’s main train station is pictured in Berlin, Germany, Jan. 21, 2016. — REUTERS BERLIN — For 25 years, Theo Jost served...


LONDON — Britain’s National Crime Agency (NCA) said on Saturday it had arrested a “wealthy Russian businessman” on suspicion of money laundering and other...


MARKUS SPISKE-UNSPLASH I am pleased to share with readers the political section of our latest quarterly outlook report for Globalsource Partners (, a subscriber-based...

You May Also Like


BW FILE PHOTO GROSS BORROWINGS by the National Government reached P2.6 trillion as of end-September as it continued to raise funds to respond to...


REUTERS By Luz Wendy T. Noble, Reporter The country’s foreign exchange buffers slightly increased as of end-October as the value of the central bank’s...


KARASOLAR.COM TENA, Ecuador — Ecuador’s rainforest Achuar people say their ancestors long dreamed of a “fire canoe” or “electric fish” that would let them...


COVID-19 has had a significant impact on the mental health of Filipinos across different groups all over the archipelago. From frontline workers, parents balancing...

Disclaimer: Respect, its managers, its employees, and assigns (collectively "The Company") do not make any guarantee or warranty about what is advertised above. Information provided by this website is for research purposes only and should not be considered as personalized financial advice. The Company is not affiliated with, nor does it receive compensation from, any specific security. The Company is not registered or licensed by any governing body in any jurisdiction to give investing advice or provide investment recommendation. Any investments recommended here should be taken into consideration only after consulting with your investment advisor and after reviewing the prospectus or financial statements of the company.

Copyright © 2022 Respect Investment. All Rights Reserved.